Background of the study
Church Growth is a movement within evangelical Christianity which focuses on developing methods to grow churches based on business marketing strategies as seen in Luke 14:23 which says “And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled and Acts 2:47b which says “And the Lord added to their number day by day those who were being saved”. It cannot be disputed that youths play a vital role in the life of a Church as they are the leaders of tomorrow and future of the church, 1st Timothy 4:12 which quotes “Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in conduct, in love, in faith and in purity.” corroborates this fact (Callahan, 2010). The elderly stands out but youth’s contributions have been shinning and have always been flag bearers of every Church (Dever, 2004). For any tangible growth to take place in any Christian community, the youth must be significant in that process of growth. According to (Matthew 18:2-4), “He called a little child to him, and placed the child among them. And he said: ‘Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.’” Because of God’s heart for young people, it is important to recognize youth’s value in today’s church. This is the more reason why wise nations, countries, groups and organization focus more on the development of youths so that the future of such investments would never be improvised or blind. It is therefore of vital importance in the Catholic Church to prepare assiduously youths for the tasks they would naturally face in the coming future (Glendale, 2002). It is only when we have nourished our youths that they in-turn develop the Church. The questions are “what amount of attention do we give the youths and what level of devotion does the youths give to the church (Ha, 2007).
The youths of today have very high ideals, and to deny this would be grossly unfair. But we must admit that very often these ideals can sour, can be perverted and can be exploited. Often young people ultimately relinquish their ideals if they suspect that the situation is hopeless; if they conclude that nowhere can these ideals be fulfilled (Ha, 2007). Unfortunately, this is the usual progression of events today. Disappointments lead to abysmal falls, often to depths lower than those they condemned when their idealism was fresh. Where this does not happen, ideals are exploited by false prophets of good which can be seen in Matthew 7:15 saying “Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves and 2nd Peter 2:1 that says “But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction (Dever, 2004). The sectarians far from the fullness of truth are able to inspire youth to make such amazing sacrifices Yet at the same time, the Orthodox Church, possessing the fullness of Truth, has a real difficulty in keeping her youth (Abednego: 1989). It could be that in ignoring the high ideals and potential moral heroism of our youth we have failed to familiarize them with our examples of such heroism, displayed by our own young, even the very young, who loved Christ and His Church in past ages as seen in Acts 2:42. The youths are important fabrics in the society. Can there be any society without youth? Obviously no, that is why we must see to it that our youths find their rightful places in the church (Callahan, 2010).
Church growth begins with church health and not the other way around. We see in nature that healthy things grow. This is by no means a new concept, but it's still true. From this research, we will discover what a healthy church is like and how youth life style can boost church growth.
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